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Salaam all,9:11
فَإِن تَابُواْ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ وَنُفَصِّلُ الآيَاتِ لِقَوْمٍ يَعْلَمُونَ
Fain taboo waaqamoo alssalata waatawoo alzzakata faikhwanukum fee alddeeni wanufassilu alayati liqawmin yaAAlamoona
The Aya says:
So if they repent and establish the ritual prayer and give the obligatory charity then they are your siblings in the religion. And we do distinguish the signs to people who know.
My personal note:
The Aya declares two very important aspects of what makes a Muslim and those are prayers and also the obligatory charity. In a sense those two are very important because the prayers are for the person’s relationship with Allah while the obligatory charity is about the person’s relationship with the community. So, the muslim has to have an active relationship with both.
Translation of the transliterated words:
Fain: so if
Taboo: they repented/ they returned
Note: the root is T-W-B and it means repentance or the ultimate return to GOD. The concrete word that is related is TABOOT and it means coffin which is what takes us to our ultimate return to GOD or repentance. TABOO is an action that is completed. It means: the action of repentance or ultimate return (to God) happened by the subject (third person plural). Because it comes after the conditional it can carry the meaning of if they repent.
Waaqamoo: and they established/ and they kept upright/ and they maintained/ including they maintained
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. AQAMOO is derived from the root Qaf-W-M and it means standing upright or standing. The upright can be in all planes of position and for a horizontal dimension it means straight. AQAMOO is an action that is completed. It means: the action of establishing or keeping upright or maintaining happened by the subject (third person plural)
Alssalata: the ritual prayer
Note: the root is Sad-L-Y and it means two main things in concrete. One is the lower back area and this one is used for one who is racing towards a goal and the head is close to the lower back of the one who is ahead. It is also used in concrete to mean heat and warmth and fire. The word is used for prayer as well. In this context, ALSSALATA is the ritual prayer.
Waatawoo: and they brought about
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. In this area the WAW is used to begin a new sentence. ATAWOO is derived from the root Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. ATAWOO is an action that is completed. It means: the action of bringing about the object (ALZZAKATA = the fruition/ the sharing) happened by the subject (third person plural)
Alzzakata: the fruition/ the nurture/ the obligatory charity
Note: the root is Z-K-W and it means maturing/growing. In the concrete it means bringing about fruit. ALZZAKATA is what makes things bear fruit and nurture. In general the term takes the role of obligatory charity and it can be extrended to any form of sharing that helps the community thrive and prosper and be nurtured.
Faikhwanukum: then your siblings/ your brothers
Note: FA means then or therefore or so. IKHWANUKUM is derived from the root Hamza-KH and it means brother or sibling. IKHWANU means brothers / siblings of. KUM means plural you.
Fee: in
alddeeni: the law/ the religion/ the accountability
Note: the root is D-Y-N and it means debt or law or religion. What groups them together is the concept of obligation and accountability, since religion is the obligation of man towards God. DEENAN is obligation or religion, with religion being the obligation of man towards God.
Wanufassilu: and We detail/ and We distinguish
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. NUFASSILU is derived from the root is F-Sad-L and it means what makes the two things or more distinguishable from one another. This can be because of separation or because of joint or change of color or angle and so on. The action is more of distinction. NUFASSILU is an action that is derived from the root. The action is being completed or will be completed. It means that the action of distinguitiong or detailing of the object (ALAYATI= the signis)is happening or will be happening by the subject (first person plural).
alayati: the signs
Note: AYAT is derived from the root Hamza-Y-H and it means sign. ALAYATI means the signs.
Liqawmin: to people
Note: LI means to. QAWMIN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMIN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
yaAAlamoona: they know/ happen to know
Note: YaAALAMOONA is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMOONA is an action that is being completed or will be completed. It means: the action of knowing the object (not mentioned) for fact is happening or will be happening by the subject (third person plural). LIQAWMIN YaAALAMOONA has the meaning of people who know, or people who search for facts.
Salaam all and have a great day
Hussein
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